Shawwaal 1421 hijree)

 

          Almighty Allah says: Ya Ayyohal Lazinah Aaman-ut-Tuqullah Wa Koonu Ma’as Sadiqeen (Oh, the people with Iman, be afraid of Allah and include yourself in those who speak truth). The message is addressed not to the general people but the people imbibed with Iman. One who enjoys Iman has to do two things; i) adopt Taqawa; ii) keep company with those who speak truth. The real meaning of Taqawa is to safeguard the Nafs from every thing that is supposed to be harmful but sometimes the word Taqawa and fear are used in similar meanings. In terms of Shariat safeguarding Nafs from each and everything that could involve it in sin is Taqawa. The meaning of truth is unison of heart and the tongue while the Nafs for that matter is in line with such happening. If none of these two conditions is fulfilled the complete truth could not survive because worship of God is termed the purpose of creation of human beings and height of the worship has been termed Taqawa. A pious person could never ever adopt the company of those who lie. Besides discussing Taqawa, we should also keep in mind that Sadiqeen enjoy more honour than the pious persons. Those imbibed with Iman have been asked to keep the company of Sadiqeen after adopting Taqawa. As Islam is a universal religion, complete code of life and source of survival, it is imbibed with solidarity, positive posture and eternity. Therefore, question does not arise that any moment or era is free of Sadiqeen. The real Sadiq is the person who is free of every type of evil, lie, Munkiraat from the lap to the grave and is decorated with all types of good habit performing good activities. 

          From amongst these Sadiqeen is a great personality of Khanwada-e-Muhammad and Aal-e-Muhammad, Hazrat Imam Jafar Sadiq (A.S.) who enjoys the title of Sadiq Aal-e-Muhammad and his every saying and activity is truth. He is the sixth heir of his grandfather Hazrat Muhammad (SAW). He was named Jafar ibne Muhammad following the name of Holy Prophet’s cousin Hazrat Jaffar Tayyar. He is the pious son of Baqar Al-Uloom Hazrat Muhammad Baqar (A.S.) and his mother’s name is Umme Farwah binte Qasim binte Muhammad bin Hazrat Abi Bakar. Qasim bin Muhammad was considered one of the seven pious persons of Madinah Munawwarah and Hazrat Umme Farwah was woman of character, Kamil Al-Iman having full knowledge of Shariah commandments. Hazrat Imam Jafar Sadiq (A.S.) was the best example of his forefathers as far as his moral, habits, and character is concerned. The character of a person indicates his moral and everyone is identified from his character. There are very few persons who do not allow their inner feelings to effect their character rather what is in their hearts is indicated to others through their character. That is why the inner and outer of a Momin is the same rather inner is more clearer than the outer.

          The life of Imam Jafar Sadiq preached the real religion, moral and character like his forefathers. If you study the whole universe you would not find a father and a son who are similar in knowledge, deeds, moral, character, language, gait, thinking and approach but this quality could only be found in Khanwada-e-Muhammad and Aal-e-Muhammad that is headed by the Holy Prophet (SAW). They are seen following the same path, same objective, same target, same approach, same thinking and one could not find any difference in their language, moral, character and gait. That is why the Holy Prophet had said: “Awwalona Muhammad, Ausatona Muhammad, Aakhirona Muhammad and Kullona Muhammad” (Hadis).

          The all phases of the holy life of Imam Jafar Sadiq (A.S.) were beacon of light for the world of humanity. Momineen who have been directed in the Holy Quran to adopt Zuhd-o-Taqawa and that objective of which has been termed worship, it actually is the best judge of human importance. All human beings enjoy similar status and it is only Taqawa that give them edge over the others. Hazrat Imam Jafar Sadiq (A.S.) was decorated with Taqawa like his forefather Ali ibne Abi Talib (A.S.). Malik ibne Anus says that Imam Sadiq (A.S.) always used to be busy in worship of God, he was a great pious person. Abdul A’ala says: I had seen Imam Jafar Sadiq (A.S.) going somewhere in the summer season, I asked him that with great Iman and attachment with the Holy Prophet (SAW) why you are out in this hot weather? He replied: I am going to fetch my livelihood so that I fulfil my responsibility. It indicates that there is honour in labour. Imam Jafar Sadiq (A.S.) used to wear best outfit when out and used to ride the best horse. Some people considered it against Zhud-o-Taqawa. Once a person by the name of Sufyaan objected that you are a member of Khanwada-e-Muhammad but are wearing the best outfit. The Imam replied: Look Sufyaan, there is a simple Khaddar outfit beneath this best outfit. I have chosen to wear this outfit so that unwise persons like you do not think that I am a Faqeer or very poor while the Khaddar outfit you are wearing has a soft and best outfit beneath it so as to befool the people. Oh Sufyaan, don’t be narrow-minded as Zuhd-o-Taqawa could not be achieved through wearing the best outfit but through character and deeds. The hard times faced by a person in his life indicate how much Iman he has been enjoying.

          Imam Jafar (A.S.) confronted all difficulties that came in his life with courage and fortitude and used his tongue to curse anyone. He launched jehad against dumping and preached the knowledge to Muhammad and Aal-e-Muhammad all around. He established an Islami University in the city of Madinah. It is blessing of Imam Jafar Sadiq (A.S.) on whole of the universe that he left so many pupils imbibed with the knowledge he had. Some names in the Fuqhas are Zararah and Muhammad bin Muslim; in beliefs and knowledge of talking are Hasham and Momin Al-Taaq; in Irfaan-o-Ma’arif are Mufazzal and Safwaan; in mathematics and science are Jabir bin Hayyan. Almost more than four thousand students achieved training in different sciences and arts in the University of Sadiq Aal-e-Muhammad who preached this knowledge further throughout the world, worked to the benefit of Islamic World, put down the Parcham-e-Kufr and keeping the Parcham-e-Islam fluttering high. Hazrat Imam Jafar Sadiq (A.S.) kissed martyrdom on Shawaal 15 in 148 Hijra and was buried in Jannatul Baaqee. One of the golden sayings of the Imam goes: The fruit of keeping love is wilderness and grief while piousness and being good provides satisfaction to the body and the soul. One who tries to fulfil the requirements of a brother in Islam, he carried out Jehad in the way of Allah. The foremost objective of Tehreek Nafaz Fiqh-e-Jafariya Pakistan is to preach the teachings of the Imam, welfare of the people, promotion of love and tranquillity, and rejecting the biases because the preacher of Islam and Shariat is Hazrat Muhammad (SAW), spokesmen Aal-e-Muhammad amongst and so is the Imam Jafar Sadiq (A.S.). Therefore, we are observing the days of Sadiq Aal-e-Muhammad marking the martyrdom of Imam Sadiq (A.S.). We resolve on this occasion to promote righteousness and truth and will never allow any one to cause harm to his pious mission, to our motherland and to our religion because truth needs no justification.